Massive outrage: Notes on the day of 19J in Barcelona

by Josep María Antentas and Esther Vivas
International Viewpoint
June 2011

The level of outrage has once again exceeded all expectations, taking to the streets en masse, and showing the gap that exists between those who are angry and political institutions. From the 19 May (15M) to the 19 June (19J), forces have come together and unity has been created, not just the local areas (protest camps and neighborhood groups), but broader segments of society who identify with our fierce condemnation of the political class and the financial and banking system which are responsible for this crisis. The slogan "we are not commodities in the hands of politicians and bankers" summarizes both demands.


The indignad@s (indignants) have unambiguously pointed the finger at those who have buckeld under the pressure of the "markets" and who in demanding that others tighten their belts, have not done so themselves. "We want to see politicians earning pitiful salaries of 1,000 euros a month" was one of the enthusiastically applauded slogans at the rally. This democracy has proved increasingly empty of content for a public prepared to take control over their own lives. One vote every four years is not enough for those who argue that politics must involve the daily exercise of their rights, from day to day and from the bottom up.

The attempt by the authorties to contain the movement, following the action at the Catalan Parliament on 15J, has not been able to cope with the collective social outrage that surpasses even that of the men and women who were in the protest camps. Anyone who believes that the movement is merely a passing phase of youthful activists was wrong. So are those who consider it to be simply a problem of public order. The usual suspects have turned into a multitude. Two years and nine months of crisis weighed heavily. The current movement expresses a deep social malaise that has finally emerged into the open and, as usual, without warning and in new ways. We are not part of a cyclical or passing phenomenon, but instead privy to the first stirrings of a new cycle of political activity, of which 15M and the protest camps acted as a springboard.

Over the last month we have regained confidence in collective action. It has gone from skepticism and resignation to "yes we can". The riots in the Arab world, mass demonstrations in Greece and "will not pay for your crisis" of the Icelandic people have weighed heavily on the collective imagination and have given impetus to a restoring of confidence in the "we", the colective political subject. The "globalization of resistance" of that anti-globalization movement, dating back more than ten years, has been revived again in a very different scenario, marked by the crisis.

After a day of 15J, where the movement was engaged in a battle for legitimacy, 19J was presented as a test for the movement to show its strength in the face of the attacks it has received. It needed to translate into action in the street the popular support that it has awakened. And that is exactly what it has achieved. The 19J has shown the expansion of the movement, its ability to mobilise en masse and its explosive expansion in a very short time. Its growth since the 15M is not only quantitative but also qualitative in terms of the diversification of its social base and its generational composition.

Now what? The challenges of moving to strengthen its roots involve strenthening the grassroots, establishing local assemblies and strengthening stable organisational mechanisms. The movement also needs to try to develop links with the working class, sectors in struggle and militant trade unionists, and to keep up the pressure on the main trade unions, who are puzzled by a change in the social and political landscape that they had not anticipated. It is necessary to achieve concrete victories. The prevention of several evictions, although they may be small and very defensive gains, point the way and bring new energy. More generally, the movement faces the challenge of combining its general character, its critique of the current global economic model and the political class, with the strengthening of concrete struggles against the cuts and policies that seek to transfer the cost of the crisis on to those who can least afford it.

The 19J has marked a turning point that ends the first phase which started with the 15M, and prepares the next phase of a movement that has only just begun.

-Josep María Antentas is a member of the editorial board of the magazine Viento Sur, and a professor of sociology at the Autonomous University of Barcelona.

-Esther Vivas is a member of the Centre for Studies on Social Movements (CEMS) at Universitat Pompeu Fabra. She is author of the book in Spanish “Stand Up against external debt” and co-coordinator of the books also in Spanish “Supermarkets, No Thanks” and “Where is Fair Trade headed?”. She is also a member of the editorial board of Viento Sur.

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Rebellion of the indignant

Notes from Barcelona’s Tahrir Square
Josep María Antentas, Esther Vivas
International Viewpoint
May 2011

There is no doubt about it. The wind that has electrified the Arab world in recent months, the spirit of the repeated protests in Greece or the student struggles in Britain and Italy, the mobilizations against Sarkozy in France... has come to the Spanish State.

These are not then days of “business as usual”. The comfortable routines of our “market democracy”" and its electoral and media rituals have been abruptly altered by the unforeseen emergence in the street and public space of citizen mobilization. This “rebellion of the indignant” worries the political elites who are always discomfited when the people take democracy seriously... and decide to start practicing it for themselves.

Two years ago, when the crisis which broke out in September 2008 took on historic proportions, the “masters of the world” experienced a brief moment of panic, alarmed by the magnitude of a crisis they had not anticipated, through their lack of theoretical instruments with which to understand it, and feared a strong social reaction. Then came the empty claims of a “refoundation of capitalism” and false mea culpas that little by little evaporated, once the financial system was underpinned and in the absence of a social explosion.

The social reaction has been slow in coming. Since the outbreak of the crisis, social resistance has been weak. There has been a very large gap between the discrediting of the current economic model and its translation into collective action. Several factors explain this, in particular, fear, resignation before the current situation, scepticism with regard to trade unions, the absence of political and social reference points, and the penetration among wage earners of individualistic and consumerist values.

The current outbreak did not, however, start from scratch. Years of work on a small scale of alternative networks and movements, initiatives and resistance of more limited impact had kept the flame of contestation alive in this difficult period. The general strike of September 29m 2010 also opened a first breach, although the subsequent demobilization by the leaderships of the CCOO and UGT and the signing of the social pact closed the path of trade union mobilisation and furthered if possible, the discredit and lack of prestige of the biggest unions among combative youth and those who have launched the camps initiative.

Indignant!

“Indignation” so much the fashion through the pamphlet by Hessel [the former French resistance fighter Stéphane Hessel], is one of the ideas that define the protests which have started. Here there reappears in another form, the "Ya Basta!" of the Zapatistas in their uprising of January 1, 1994, then the first revolt against the "new world order" proclaimed by George Bush senior after the first Gulf War, the disintegration of the USSR and the fall of the Berlin wall.

“Indignation is a start. One is outraged, rises up and then one sees” said Daniel Bensaïd. Gradually, however, we have passed from discomfort to outrage and from that to this mobilization. We have a true “mobilized indignation”. From the earthquake of crisis, the tsunami of social mobilization develops.

To fight more than unease and indignation is required, we must also believe in the usefulness of collective action, that it is possible to overcome and that all that has gone before is not lost. For years the social movements in the Spanish State have essentially known defeats. The lack of victories which show the usefulness of social mobilization and increase the expectations of the possible weighed like a heavy slab on the slow initial reaction to the crisis.

Precisely at this point the great contribution of the revolutions in the Arab world to the ongoing protests has registered. They show that collective action is useful, that “Yes we can”. That is why they, as well as the less covered victory against the bankers and the political class in Iceland, have been a reference point from the beginning for the protesters and activists.

Along with the belief that "this is possible”, that things can be changed, loss of fear, in a time of crisis and difficulties, is another key factor. “Without fear” is precisely one of the slogans most heard these days. Fear still grips a large majority of workers and popular sectors and leads to passivity or xenophobic and unsympathetic reactions. But the 15M mobilization and the camps expanding like an oil slick are a powerful antidote to fear that threatens to dismantle the schemes of a ruling elite at the forefront of an increasingly delegitimized system.

The 15M movement and the camps have an important generational component. Each time a new cycle of struggles breaks out, a new generation of activists emerges, and “youth” as such acquire visibility and prominence. While this generational and youth component is essential, and is also expressed in some of the organized movements that have been visible lately like "Youth without future", it must be noted that the ongoing protest is not a generational movement. It is a movement of criticism of the current economic model and attempts to make workers pay for the crisis which is fundamentally weighted towards youth. The challenge is precisely that, as on so many occasions, the youth protest acts as a triggering factor and catalyst for a broader cycle of social struggles.

The spirit of anti-globalization returns

The dynamism, the spontaneity and the thrust of the current protests are the strongest since the emergence of the anti-globalization movement more than a decade ago. Emerging internationally in November 1999 at the protests in Seattle during the WTO Summit (although its antecedents go back to the Zapatista Chiapas uprising in 1994), the anti-globalization wave quickly came to the Spanish state. The consultation for the abolition of the foreign debt in March 2000 (held the same day as the general elections and banned in several cities by the Electoral Board) and the big mobilization for the summit in Prague in September 2000 against the World Bank and the IMF were the first signs of this, particularly in Catalonia. But the mass movement really arrived with the demonstrations against the World Bank Summit in Barcelona on June 22 and 24, 2001. Just ten years later we are witnessing the birth of a movement whose energy, enthusiasm and collective strength has not been seen since then. It will not, therefore, be a nostalgic tenth anniversary. Quite the contrary. We are going to celebrate it with the birth of a new movement.

The assemblies now in Plaza Catalunya (and, indeed, all the camps around the state beginning with that at Sol in Madrid) have given us priceless moments. The 15M and the camps are authentic "foundational struggles" and clear signs that we are witnessing a change in cycle and that the wind of rebellion is blowing again. Finally. A true “Tahrir generation” emerges, as did before a "Seattle generation” or a “Genoa generation”.

Through the “anti-globalization” impulse across the planet, following the official summits in Washington, Prague, Quebec, Goteborg, Genoa and Barcelona, thousands of people identified with these protests and a wide range of groups from around the globe had the feeling of being part of a movement, of the same "people", the "people of Seattle" or "Genoa", sharing common objectives and feeling part of the same struggle.

The current movement is also inspired by the most recent and important international reference points of struggle and victory. It can be situated in the wake of movements as diverse as the revolutions in Egypt and Tunisia and the victory in Iceland, placing their mobilization in a general struggle against global capitalism and the servile political elite. In the Spanish state, the 15 M demonstrations and now the camps, in a simultaneous example of decentralization and coordination, generate a shared identity and symbolic membership of a community.

The anti-globalization movement had ithe international institutions, WTO, World Bank and IMF and multinational companies in its line of fire. Later, with the start of the "global war on terror" proclaimed by Bush junior, criticism of war and imperialist domination acquired centrality. The current movement places as its axis the criticism of a political class, whose complicity and servitude to the economic powers has been more exposed than ever. "We are not goods in the hands of politicians and bankers" read one of the main slogans of 15M. There is criticism of the political class and professional politics and criticism, not always well articulated and consistent, of the current economic model and financial powers. "Capitalism? Game over".
 

Towards the future

The future of the 15M initiated movement is unpredictable. In the short term the first challenge is to continue to build on the existing camps, set them up in cities where they do not yet exist and ensure they continue at least until Sunday May 22. May 21, the day of reflection, and May 22, election day, will be decisive. In these two days building the camps at a mass level is essential.

It is necessary to also consider new dates for mobilization, in the wake of 15M, to maintain the rhythm. The main challenge is to maintain this simultaneous dynamic of expansion and radicalization of the protest which we have experienced in the last few days. And in the case of Catalonia, look for synergies between the radicalism and desire for a change in the system expressed in 15M and the camps, with struggles against public expenditure cuts, particularly in health and education. The camp in Plaza Catalunya has already become a meeting point, a powerful magnet, for all the more dynamic sectors in struggle. It has become a meeting point for resistance and struggle, for building bridges, facilitating dialogue, and propelling future demonstrations. Establishing alliances between the protests under way among unorganized activists, and the alternative trade unionism, the neighbourhood movement, neighbourhood groups and so on, is the great challenge of the next few days.

“The revolution starts here...” was the claim yesterday at Plaza Catalunya. Well, at least a new cycle of struggles is beginning. So there is no doubt already that, more than a decade after the rise of the anti-globalization movement and two years after the outbreak of the crisis, social protest has come back to stay.

-Josep María Antentas is a member of the editorial board of the magazine Viento Sur, and a professor of sociology at the Autonomous University of Barcelona.

-Esther Vivas is a member of the Centre for Studies on Social Movements (CEMS) at Universitat Pompeu Fabra. She is author of the book in Spanish “Stand Up against external debt” and co-coordinator of the books also in Spanish “Supermarkets, No Thanks” and “Where is Fair Trade headed?”. She is also a member of the editorial board of Viento Sur.

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Revolutions arrive too late or too early, but always when they’re not expected

Raul Camargo, Joseba Fernández, Miguel Urban Crespo
International Viewpoint
May 2011

This article will offer some explanations of the success of the movement (and its continuation), the special relevance of casualisation and young people, and the significance of this event-movement as a destabilizing factor in the mobilization against the crisis.


We have no fear
15 May has opened a breach. Of that there is no question. It is a movement that opens new paths and that presupposes, bluntly, an inflection point in the social response to the crisis in Spain. Whoever in the Left can find no reason for celebration and joy, beyond the current uncertainty, has a serious problem. They have been, then, in an offside position.

Antecedents: the breeding ground, the dereliction of duties of some and the impotence of the “alternative”
Expanding once more about the factors that explain the profound deterioration in social, economic, environmental and all of political life in Spain does not make much sense. It’s well known how the capitalist economic crisis smashed into Spain’s growth model and how that has affected millions of people. The model of exit from the crisis has also tailed the elites — a dynamic “class struggle from above” that, dictated by the EU and IMF, has left a trail of victims and created a scene of crushing victory for banks, big capitalists and certain types of speculators.

The balance that has emerged from the break in the Spanish economy is an appalling one. Financialization of the middle classes, the “wealth effect” and the stupefying dream of an “ownership society” and “social ladder” had worked perfectly, as illusory mechanisms for the peaceful evolution of this country’s developmental model. However, the bursting of the various bubbles that gripped the Spanish economy has blown up this scheme of fictitious capitalism. A society partly euphoric at the credo of growth has been transformed into a society without social handles to grip. And, without venturing into psychological holes, it has gone from a citizenship based on networks of trust to a society suspicious of the social and political institutions on which the regime sits.

But this change was rapid. The knockout punch, suffered by the majority of the working classes, was administered and digested through different phases and moments. No one goes from euphoria to fear — and from there to outrage and mobilization — in a short and mechanical sequence. But, clearly, this was the “breeding ground” that would produce the “outbreak” the 15-M movement was constructing, little by little, and covertly. And, in recent months, it was being constructed outside of the channels and structures that were expected to star in any comprehensive opposition to the social emergency and coup being carried out against the lived economy and political sovereignty.

However, a previous breach had opened a few months earlier. It was 29-S [the general strike on 29 September 2010]. That day (and in the weeks of preparation beforehand) the real possibility of extending the framework of resistance and popular responses (from the world of work, and well beyond) was reaffirmed in the call for and fallout of the General Strike. For the social Left and anti-capitalist politics the conditions of continuity of the strike were a given: Neighbourhood platforms, new socialised work initiatives, collective learning for new activists, etc.

The winding up of the unions’ oppositional, conflictual approach and the major unions’ decision to commit to social dialogue and agreement presumed an inability to take advantage of a real political opportunity to intervene from these actors, an inability to follow a different model — the accumulation of forces in a social response to crisis. The damage caused by the pact over pensions to the morale of many activists, and the real (and deserved) delegitimation that the union leaders have suffered as a result explains why they cannot be perceived, at this time, as effective instruments through which the “general malaise” can be interpreted and channelled.

Neither, on balance, has what we call (broadly and diffusely) the alternative and anti-capitalist Left been much better. Obviously it hasn’t played a role of legitimiser or stooge of the farce of social peace. But, yes, at least in its inability to express what could be the alternative in the street. While “resistance-ism” [resistencialismo] has been marked, organizational incapacities, narrow-mindedness, a real disconnection from those who are the core activists or, simply, the use of repertoires of action attractive and appealing for a different public face have led to demonstrations that, while necessary and relatively successful, could not initiate a cycle of mobilisation. Thus, the alternative unions, the more radical and coherent social movements and the radical political Left haven’t been able to break from the circle in which they have moved. While it is true that the Left has expanded in recent months, its role as a catalyst for the battle in the streets has always had a ceiling on it. But it is also true that small initiatives that have been punctuating recent months and years have generated part of the discourse that today is drawing in more sectors of the now-mobilized.

Imitation effect and resistance in the world of the dispossessed
This lack of practical references, symbolic and identity-bound, has held back the possibility of social responses in recent months. Knocking at our door have been other people’s experiences and new forms of self-organisation, in the form of riots, rebellions and revolutions. It was the Portuguese youth in their struggle against the IMF; Italian students against Berlusconi, job insecurity and cuts in education; the Greek trade unionists and youth against debt and EU blackmail; universities occupied and mobilized in the United Kingdom; France rebellious and insubordinate against the loss of social rights. And there have been, like an unexpected miracle, the uprisings for dignity and against tyranny in the Arab nations. The youth of Tunisia and Egypt and many other countries, their social and political organizations, have in recent years heroically resisted economic and political dictatorships and have shown that it is possible to reach heaven by direct struggle, even in the worst conditions. And somehow, it is we who were afraid!

Now the contagion effect that these riots and revolutions have had on the planet can’t be overestimated — how they are helping to transform many things and supposedly unchangeable realities in the management and governance of capitalism and imperialism on a global scale.

It is more difficult to demonstrate how they have specifically impacted on the awakening of instinctual rebellion in Spain. To not only two things: at the level of discourse and of forms of organization (management of social networks and symbolic force and real public space) they seem to have been an authentic inspiration.

Youth: an empty signifier yet full of content
Inigo Errejón said in a recent article in the mobilization of 7 April, “Youth Without Future” the concept of youth had been managed, successfully, as an “empty signifier” which encapsulated much of the social reality and collective imagination able to legitimise a protest of this type. It is an accurate analysis that, as we can see, is still working and will continue to do so.

Again, as already happened in the cycle of 1968 although in a completely different conditions [1], the youth, in various pockets of resistance, are acting as a true “tactical vanguard” in the context of an overall movement. We don’t enter an opinion here on such thorny issues as the concept of “generations” itself or on the available objective and subjective conditions for the mobilization of youth today. We simply assert its importance as an initiator of social antagonisms. And it is very uneven across demographic (Arab v European) and political (policies at movement level) contexts.

However, the focus of discourse and practice that hinges around insecurity is still being shown as an asset when it comes to uniting wills. The accumulation of experiences and counter-hegemonic discourse in universities in recent years is not negligible. The launch of an initiative with so much potential as “Youth Without Future” is just a sign of how sections of student activists have recognized that it is a discourse with the capacity to combine and refine mobilisation practices with a capacity for social impact.

In this sense, one can’t understand 15-M without 7 April. And it may mean a movement in the streets without the special intervention and ownership claims, discourses and practices of groups such as “Youth Without Future.” The alarming statistics of youth unemployment and insecurity were already signs of concern for sociologists linked to the PSOE and José Felix Tezanos or the IMF itself that has, more recently, dared to mention the risk of a “lost generation” in Spain.

The victories of 15-M and its risks: against the dictatorship of the markets, a rising movement
Something has changed since 15-M. In Madrid you can breath the atmosphere of mobilisation. Of what is (or should be) a demonstration: take to the streets, connect with ordinary people, expand the space as you can. Lose the fear. That we were told weeks before on posters of “Youth Without Future” [2]. And it was collectively shouted in the streets of Madrid (and in many other cities): “Without fear”. A fear that only we can shake off from the common, from the community. The great triumph of neoliberal politics has been its penetration into individual problems (in fear of work, of the future, of banks, of social disconnection). Only through collective channels, away from false individual solutions, can fear give way to other states of mind. And part of that fear has shaken us. That is the lesson that, collectively, we have lived. Surely, it has been the experience that many people do not participate in the rituals of protest and various expressions of the Left. And that is a gift to the radical Left: the possibility of politicization of new layers.

The keys to the success of the protest, and its continuation, are circulating, and are starting to be widely recognized. Despite some ambiguous and contradictory statements in the posters that had circulated in the days prior, it was perceived that there was a possibility of widening the social spectrum, to reach so-far demobilized sectors.

The tension between organization and spontaneity is shown, again, insoluble and false. There is no scope for strengthening the mobilization and grounding of organised experiences without a space for spontaneity; but there also isn’t room for it without prior organizational work that is also open to the unexpected.

In Madrid, the work and vision of “Youth Without Future” has allowed this platform to become the essential reference pole right now — for its dynamism, its fighting spirit and its ability to forge alliances. A public and media appearance, tolerated so far, but we fear a change of sign in the short term.

But 15-M has also not been a youth movement or a false signal of intergenerational conflict. It was the coming of what may be a new citizens’ movement — diverse, with apparent contradictions, but with even more possibilities. A movement, even one difficult to characterize, that was necessary and that breaks the inertia of defeat and pessimism that had overtaken the broader social Left.

And if it’s exciting for the number of people who have gathered (the largest demonstrations against crisis since the General Strike), it’s because most of the speeches are typical of words that the Left has been insistently repeating long before the outbreak of the crisis: the dictatorship of the markets and banks, against the social cuts, against this model of “democracy”. And that is a victory: socializing on the street are the flags of the anti-globalization movement, of students, of teachers and health workers in struggle over recent years, of honest and militant unionists.

One might say that the narrative is not finished, is not complete. Of course not. It lacks many things: analyses of environmental destruction, of the energy crisis, of the finitude of the planet. Also of patriarchy and the crisis of care. Or a story on immigration, immigration law or CIEs. That is what is missing. And many other things.

But it is a discourse and practice that must be kept company, which it is possible to construct along the road. The sectors that have built the resistance — from schools, workplaces, from the environmental movement, from feminism — should (and should be able to) fill in the content.

The 15-M movement and the grounded platforms that are emerging are a possibility that the Left and social movements can use to expand the audience for their ideas and practices. Because these movements, fortunately, don’t arise from agreements between apparatuses, they are not experiences for discussion among the most conscious. It is, finally, an ongoing experience for the movement. It is, paraphrasing Brecht in his polemic with the “identities”, an experience that has “legs” and not “roots”. These are the convergences that have a future: those who have “legs” (of marchers) and no “legs” (of a table).

The answer to this phenomenon of institutions and accommodation of the Left is symptomatic of the very success of the movement. [3] The stigmatization of the protests, the labels put on them, their underestimation and repression, are all palpable evidence of the concern they are causing. Some progressive intellectuals’ voices have asked us to be indignant and react. When we do, we should not offer alternatives to anti-systemic violence. It’s always the same story with those stuck in being “politically correct”.

The outlook for what comes after 15-M is uncertain. Of that there is no doubt. We know that more, however, will come on 22-M: more social cuts, less democracy.

We have always maintained that the “class struggle” is a long-winded battle. There are no shortcuts or magic bullets. Even when we know how to change the world. Neither 15-M nor what is happening now is a final lesson. But it has been a small tear in the normality of this democracy that gives a truncheon and anti-social orders under the spurious designs of what they call “market”.

Use this crack, shape spaces of resistance on the ground that don’t abandon the big problems, consolidate the spaces for the practice of resistance and of democracy that are the tasks that allowed us the cry of 15-M.

In mobilizing against the crisis and the fight against this world of looting, a small door has opened in this corner of the planet. Daniel Bensaid said that revolutions “arrive too late or too early, but always when they are not expected.” He also said that revolutions are a miracle, but we even have to prepare miracles. What has erupted in 15-M (if not before, in 7-A) is not a revolution, naturally. But it is a real opportunity to build a strong movement against the effects of the crisis. With intelligence and a good dose of virtue and fortune, you can start changing things.

And as we have seen and experienced in recent years such opportunities are not abundant.

We shouldn’t let it pass us by.

17 May 2011

This article was first translated and posted on this blog.

Raul Camargo is a leading member of Izquierda Anticapitalista in Madrid.

Joseba Fernández is a militant of Izquierda Anti-capitalista.

Miguel Urban is a leading member of Izquierda Anticapitalista in the Spanish state.

NOTES


[1] Such as expressed by Daniel Bensaid, this was a “generation” of young installed in the “getting better” while today we are facing the “getting worse”.

[2] “No home, no jobs, no pension, no fear.”

[3] Just read the statements of political leaders of the “standing” of Jose Blanco and Ángel Pérez on this.

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