Why a Yes response in the survey is not enough

Lisbeth Latham

Ever since it was announced, the federal government’s postal survey on marriage equality has been met with responses questioning both the legitimacy of the survey and demonstrating support for marriage equality — responses that have been vital for the confidence and morale of members of the LGBTIQ community.

Despite this, the right, particularly the Christian right, has demonstrated its determination to defeat the push for marriage equality through the mobilisation of homophobic and transphobic hatred and disinformation.

This opposition and the desire by significant sections of the Liberal and National parties to avoid legislating for marriage equality suggests that a clear and decisive response to the survey in support of marriage equality may be insufficient in itself to achieve that goal. We will need to build the strongest movement in the streets not just for marriage equality but in support of the broader rights of the LGBTIQ community.

The survey has been widely denounced by supporters of marriage equality. There are currently two High Court challenges to the constitutionality of the survey. These cases are scheduled for September 6, just six days before the surveys are due to be mailed out. Tasmanian independent MP Andrew Wilkie, who is one of the High Court litigants, has described the survey as a “sham” and argued that the government is “exceeding its powers and acting illegally”.

Despite this opposition to the idea of the survey, there is a widespread understanding that if it goes ahead, it is important that people engage in the survey in support of marriage equality.

Alex Greenwich from Australian Marriage Equality told ABC News on August 11: “Should we have to deal with a postal vote plebiscite being inflicted upon us, we have a duty of care and responsibility to make sure we campaign for marriage equality, to make sure we campaign Yes for marriage equality.”

This determination to engage with the survey is also reflected in changes in electoral enrolments since the survey was announced. Guardian Australia reported on August 24 that 90,000 young people had enrolled to vote for the first time, along with 675,000 people updating their details. At that time, a further 165,000 forms were still to be processed.

While some of these interactions with the Australian Electoral Commission would include opponents of marriage equality, the latest Newspoll on support for marriage equality indicates that 67% of those polled support marriage equality.

This support has also been reflected in and reinforced by the 20,000 people who rallied for marriage equality in Melbourne on August 26. Protests in support also occurred on August 26 in Perth and August 27 in Wollongong and further mobilisations are planned across Australia over the coming weeks.

The focus of the campaign has been on maximising both participation in the survey and the number of people who respond in support of marriage equality. Achieving a strong response in support of equality will put pressure on the government to introduce a bill to parliament and encourage its members to vote for that bill, but it may not be sufficient to secure marriage equality.

Despite this broad support, and to some extent because of it, the level of homophobic and transphobic rhetoric from opponents of marriage equality has increased.

Homophobia rising
The clearest example of this has been the appearance of homophobic posters distributed by neo-Nazi organisations in Melbourne and Sydney which have linked equal marriage with child abuse and paedophilia.

The posters drew widespread condemnation from across the community, including forcing sections of the religious right to seek to distance themselves from the posters. Lyle Sheldon, the head of the Australian Christian Lobby (ACL), did so by arguing the posters were part of a conspiracy by supporters of marriage equality to call into question the legitimacy of the survey. The ACL is seeking to paint the survey as a threat to marriage generally and an assault on religious freedom, with some of its more feverish supporters online suggesting that marriage equality would lead to the need to establish “underground churches”.

Prime Minister Malcolm Turnbull has sought to normalise this hatred by saying that it is part of democratic discussion around the survey and that people were likely to say things that are “hurtful, unfair and sometimes cruel” but, rather than stifle free speech, Australians should stand up for any friends and loved ones feeling distressed “at this challenging time”.

Turnbull also said: “You cannot ask for respect from the No case if you’re not prepared to give respect to the No case. The vast majority of people who do not agree with same-sex marriage are not homophobic and do not denigrate gay people.” This makes how the community has responded to homophobic attacks the problem, rather than the attacks themselves.

The reliance of the right on hatred and fear to mobilise its base is not just upsetting. It is potentially dangerous both in the lead up to the survey and in the wake of any legislation being passed.

In both the US and France, the final pushes towards marriage equality were responded to by the right escalating violence against the LGBTIQ community. This violence did not drop to the earlier lower, but still unacceptable, levels in the immediate wake of achieving formal marriage equality.

In both countries the right have continued to use marriage equality as a basis to mobilise their base to attempt to not only wind back marriage equality but also other rights that have been won by the LGBTIQ community and to block further gains. The clearest example of this push has been the growth, after the US Supreme Court’s decision in favour of marriage equality, of legislative efforts to block trans people from accessing the toilets of their affirmed gender.

The Christian Right and far-right are not as large or energetic here as those in the US and France. But we can see evidence of the right attempting to energise their base through hypocritical and hyperbolic attempts to convince themselves and their supporters that the survey and Safe Schools programs are existential threats to families and particularly children. These attempts have the potential to create a desperate desire not only to maintain the right’s rage against marriage equality but also to increase the physical threat towards visible members of the LGBTIQ community.

Need for mobilisations
This situation makes ongoing mobilisation during and after the announcement of the survey result central to maximising any result. It will also help maintain morale within the LGBTIQ community. Mobilisations will raise the pressure on the government — particularly those concerned that opposition to marriage equality is a vote loser — to push for marriage equality legislation to be passed.

Equally importantly, ongoing large mobilisations will help to create an atmosphere where homophobia and transphobia are not tolerated in our society. As part of our efforts to build mobilisations in support of marriage equality and against homophobia, it is important we build empathy and support for issues facing the broader LGBTIQ community.

We must support efforts to enable trans people to achieve gender recognition, combat broader discrimination against the community, particularly the religious exemptions from the anti-discrimination acts, and actively combat the Australian government’s ongoing racist policies targeting refugees, and Aboriginal and Torres Strait Islander communities.

[Lisbeth Latham is a trans woman and a member of the Socialist Alliance. This article was originally published in Green Left Weekly #1151

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Rebellion of the indignant

Notes from Barcelona’s Tahrir Square
Josep María Antentas, Esther Vivas
International Viewpoint
May 2011

There is no doubt about it. The wind that has electrified the Arab world in recent months, the spirit of the repeated protests in Greece or the student struggles in Britain and Italy, the mobilizations against Sarkozy in France... has come to the Spanish State.

These are not then days of “business as usual”. The comfortable routines of our “market democracy”" and its electoral and media rituals have been abruptly altered by the unforeseen emergence in the street and public space of citizen mobilization. This “rebellion of the indignant” worries the political elites who are always discomfited when the people take democracy seriously... and decide to start practicing it for themselves.

Two years ago, when the crisis which broke out in September 2008 took on historic proportions, the “masters of the world” experienced a brief moment of panic, alarmed by the magnitude of a crisis they had not anticipated, through their lack of theoretical instruments with which to understand it, and feared a strong social reaction. Then came the empty claims of a “refoundation of capitalism” and false mea culpas that little by little evaporated, once the financial system was underpinned and in the absence of a social explosion.

The social reaction has been slow in coming. Since the outbreak of the crisis, social resistance has been weak. There has been a very large gap between the discrediting of the current economic model and its translation into collective action. Several factors explain this, in particular, fear, resignation before the current situation, scepticism with regard to trade unions, the absence of political and social reference points, and the penetration among wage earners of individualistic and consumerist values.

The current outbreak did not, however, start from scratch. Years of work on a small scale of alternative networks and movements, initiatives and resistance of more limited impact had kept the flame of contestation alive in this difficult period. The general strike of September 29m 2010 also opened a first breach, although the subsequent demobilization by the leaderships of the CCOO and UGT and the signing of the social pact closed the path of trade union mobilisation and furthered if possible, the discredit and lack of prestige of the biggest unions among combative youth and those who have launched the camps initiative.

Indignant!

“Indignation” so much the fashion through the pamphlet by Hessel [the former French resistance fighter Stéphane Hessel], is one of the ideas that define the protests which have started. Here there reappears in another form, the "Ya Basta!" of the Zapatistas in their uprising of January 1, 1994, then the first revolt against the "new world order" proclaimed by George Bush senior after the first Gulf War, the disintegration of the USSR and the fall of the Berlin wall.

“Indignation is a start. One is outraged, rises up and then one sees” said Daniel Bensaïd. Gradually, however, we have passed from discomfort to outrage and from that to this mobilization. We have a true “mobilized indignation”. From the earthquake of crisis, the tsunami of social mobilization develops.

To fight more than unease and indignation is required, we must also believe in the usefulness of collective action, that it is possible to overcome and that all that has gone before is not lost. For years the social movements in the Spanish State have essentially known defeats. The lack of victories which show the usefulness of social mobilization and increase the expectations of the possible weighed like a heavy slab on the slow initial reaction to the crisis.

Precisely at this point the great contribution of the revolutions in the Arab world to the ongoing protests has registered. They show that collective action is useful, that “Yes we can”. That is why they, as well as the less covered victory against the bankers and the political class in Iceland, have been a reference point from the beginning for the protesters and activists.

Along with the belief that "this is possible”, that things can be changed, loss of fear, in a time of crisis and difficulties, is another key factor. “Without fear” is precisely one of the slogans most heard these days. Fear still grips a large majority of workers and popular sectors and leads to passivity or xenophobic and unsympathetic reactions. But the 15M mobilization and the camps expanding like an oil slick are a powerful antidote to fear that threatens to dismantle the schemes of a ruling elite at the forefront of an increasingly delegitimized system.

The 15M movement and the camps have an important generational component. Each time a new cycle of struggles breaks out, a new generation of activists emerges, and “youth” as such acquire visibility and prominence. While this generational and youth component is essential, and is also expressed in some of the organized movements that have been visible lately like "Youth without future", it must be noted that the ongoing protest is not a generational movement. It is a movement of criticism of the current economic model and attempts to make workers pay for the crisis which is fundamentally weighted towards youth. The challenge is precisely that, as on so many occasions, the youth protest acts as a triggering factor and catalyst for a broader cycle of social struggles.

The spirit of anti-globalization returns

The dynamism, the spontaneity and the thrust of the current protests are the strongest since the emergence of the anti-globalization movement more than a decade ago. Emerging internationally in November 1999 at the protests in Seattle during the WTO Summit (although its antecedents go back to the Zapatista Chiapas uprising in 1994), the anti-globalization wave quickly came to the Spanish state. The consultation for the abolition of the foreign debt in March 2000 (held the same day as the general elections and banned in several cities by the Electoral Board) and the big mobilization for the summit in Prague in September 2000 against the World Bank and the IMF were the first signs of this, particularly in Catalonia. But the mass movement really arrived with the demonstrations against the World Bank Summit in Barcelona on June 22 and 24, 2001. Just ten years later we are witnessing the birth of a movement whose energy, enthusiasm and collective strength has not been seen since then. It will not, therefore, be a nostalgic tenth anniversary. Quite the contrary. We are going to celebrate it with the birth of a new movement.

The assemblies now in Plaza Catalunya (and, indeed, all the camps around the state beginning with that at Sol in Madrid) have given us priceless moments. The 15M and the camps are authentic "foundational struggles" and clear signs that we are witnessing a change in cycle and that the wind of rebellion is blowing again. Finally. A true “Tahrir generation” emerges, as did before a "Seattle generation” or a “Genoa generation”.

Through the “anti-globalization” impulse across the planet, following the official summits in Washington, Prague, Quebec, Goteborg, Genoa and Barcelona, thousands of people identified with these protests and a wide range of groups from around the globe had the feeling of being part of a movement, of the same "people", the "people of Seattle" or "Genoa", sharing common objectives and feeling part of the same struggle.

The current movement is also inspired by the most recent and important international reference points of struggle and victory. It can be situated in the wake of movements as diverse as the revolutions in Egypt and Tunisia and the victory in Iceland, placing their mobilization in a general struggle against global capitalism and the servile political elite. In the Spanish state, the 15 M demonstrations and now the camps, in a simultaneous example of decentralization and coordination, generate a shared identity and symbolic membership of a community.

The anti-globalization movement had ithe international institutions, WTO, World Bank and IMF and multinational companies in its line of fire. Later, with the start of the "global war on terror" proclaimed by Bush junior, criticism of war and imperialist domination acquired centrality. The current movement places as its axis the criticism of a political class, whose complicity and servitude to the economic powers has been more exposed than ever. "We are not goods in the hands of politicians and bankers" read one of the main slogans of 15M. There is criticism of the political class and professional politics and criticism, not always well articulated and consistent, of the current economic model and financial powers. "Capitalism? Game over".
 

Towards the future

The future of the 15M initiated movement is unpredictable. In the short term the first challenge is to continue to build on the existing camps, set them up in cities where they do not yet exist and ensure they continue at least until Sunday May 22. May 21, the day of reflection, and May 22, election day, will be decisive. In these two days building the camps at a mass level is essential.

It is necessary to also consider new dates for mobilization, in the wake of 15M, to maintain the rhythm. The main challenge is to maintain this simultaneous dynamic of expansion and radicalization of the protest which we have experienced in the last few days. And in the case of Catalonia, look for synergies between the radicalism and desire for a change in the system expressed in 15M and the camps, with struggles against public expenditure cuts, particularly in health and education. The camp in Plaza Catalunya has already become a meeting point, a powerful magnet, for all the more dynamic sectors in struggle. It has become a meeting point for resistance and struggle, for building bridges, facilitating dialogue, and propelling future demonstrations. Establishing alliances between the protests under way among unorganized activists, and the alternative trade unionism, the neighbourhood movement, neighbourhood groups and so on, is the great challenge of the next few days.

“The revolution starts here...” was the claim yesterday at Plaza Catalunya. Well, at least a new cycle of struggles is beginning. So there is no doubt already that, more than a decade after the rise of the anti-globalization movement and two years after the outbreak of the crisis, social protest has come back to stay.

-Josep María Antentas is a member of the editorial board of the magazine Viento Sur, and a professor of sociology at the Autonomous University of Barcelona.

-Esther Vivas is a member of the Centre for Studies on Social Movements (CEMS) at Universitat Pompeu Fabra. She is author of the book in Spanish “Stand Up against external debt” and co-coordinator of the books also in Spanish “Supermarkets, No Thanks” and “Where is Fair Trade headed?”. She is also a member of the editorial board of Viento Sur.

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Spain: This is what working class revolt in 2011 looks like

Alex Snowdon
Counterfire
20 May 2011

Spanish people have taken to the streets in huge numbers, with public squares occupied by protesters opposed to anti-worker austerity measures and calling for real democracy.




Emmanuel Rodriguez and Tomas Herrero wrote from Madrid in a May 19 Counterfire.org article that on May 15, “around 150,000 people took to the streets in 60 Spanish towns and cities to demand 'Real Democracy Now', marching under the slogan 'We are not commodities in the hands of bankers and politicians'”.

“The protest was organised through web-based social networks without the involvement of any major unions or political parties. At the end of the march some people decided to stay the night at the Peurta del Sol in Madrid. They were forcefully evacuated by the police in the early hours of the morning.

“This, in turn, generated a mass call for everyone to occupy his or her local squares that thousands all over Spain took up. As we write, 65 public squares are being occupied ...”

The extraordinary scenes in Madrid can be seem live at SolTV.tv. The mass movement seems to have swelled since its emerged on May 15 in the capital and across Spain.

It is both militant and massive.

A May 18 Euobserver.com article by Gemma Galdon Clavell explained that the protests are “the immediate continuation of the May Day demonstrations that were organized independently of mainstream trade unions and parties and largely ignored by the media”.

The article explained some of the longer-term background, pointing especially to the movement opposed to the “Sinde law” (which clamps down on illegal file-sharing). Galdon Clavell also pointed to the role of a Facebook group (“real Democracy Now”) in catalysing the “May 15 movement”.

The article said the larger context is “skyrocketing unemployment rates (45% registered youth unemployment), generalized cuts in health, education and wages, tax cuts for the rich and widespread political corruption”.

None of this is being discussed or contested in mainstream political debate. There is a profound disconnection between the elite and the street.

The article explained: “Trapped in the tougher-than-you-on-crime race to the bottom, the gap between a population that hardly makes ends meet and sees banks and corporations get away with murder, and a political class that has built a wall of arrogance, incompetence, impunity and empty promises to keep the young, the unemployed and the evicted out has grown to reach seemingly unbridgeable proportions.”

The social democratic, or centre-left, Spanish government has presided over the unemployment, cuts and corruption. The entire political class is therefore the target of people's rage.

It is therefore unsurprising that “anti-politics” sentiment is widespread on the demonstrations, with contempt for all political parties.

Emmanuel Rodriguez and Tomas Herrero said: “It is possible (in fact it is quite probable) that on 22nd May, when local and regional elections take place in Spain, the left will suffer a catastrophic defeat. If that were the case, it would be only be a preamble to what would happen in the general elections.

“What can be said today without hesitation is that the institutional left (parties and major unions) is the target of a generalised political disaffection due to its sheer inability come up with novel solutions to this crisis.”

However, this may not mean an automatic rejection of all things political. Gemma Galdon Clavell noted: “[D]emonstrators have not given up on institutional politics — while the slogan in 2001 in Argentina was ‘que se vayan todos’ (get rid of them all), the #15m movement is giving non-mainstream parties a chance, and while claiming independence and autonomy, seems to be interested in building bridges with some parties.”

There is clearly a huge spontaneous element to the current upheavals, but there's also some background in the anti-Sinde law and May Day protests. Similarly, there's visceral anger with politicans, but that doesn't mean absolutely no co-operation with any kind of political organisation.

What happens next is highly unpredictable.

Social media have played their par and will continue to. But a radical idea only goes viral, and translates into mass protests and occupations, if it connects with large numbers of people's grievances.

In the absence of any lead from established organisations — such as reformist parties or unions — a Facebook page and a Twitter hashtag can become detonators.

This popular working class revolt doesn't look how many would expect it to. The unions appear to be nowhere. At best they are lagging behind the mainly young people taking to the streets; at worst they are neutered by compromise with a failing centre-left government.

It will be tempting for many protesters, and their supporters elsewhere, to conclude that spontaneity is all, organisation is irrelevant, and the unions should be ignored.

But the protesters will need to rapidly construct new, grassrooots, democratic forms of co-ordination and decision-making. They will have to demand the unions, which can still potentially mobilise millions, to get behind them.

The mass protests in Spain are an inspiration to everyone facing austerity and fed up with the hollowing out of democracy. The movement fuses economics and politics, just like in Egypt, Tunisia and elsewhere.

It takes inspiration from the Arab Spring, while seeing itself as part of Europe-wide resistance to cuts. Spain's young workers, jobless and students are showing us the way.

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