Beyond the survey, building the struggle for queer rights

Lisbeth Latham

While the marriage equality campaign is currently focused on maximising a Yes response in the national survey, supporters of marriage equality and of LGBTI rights more generally need to look beyond the horizon of the survey itself.

This is because a majority Yes in the survey will not definitively resolve the question of marriage equality and because there are many other challenges facing the LGBTI community, particularly around legal rights.

The national survey closes on November 7, with results due to be announced by the Australian Bureau of Statistics on November 15. The ABS has said the number of returns in the survey is higher than anticipated. At the start of the campaign there had been a fear of complacency, but the higher than expected returns, along with polls continuing to show high levels of support for marriage equality, are both positive signs for a strong Yes response.

However, a Yes response, no matter how strong, does not guarantee that a marriage equality bill will be introduced to parliament, nor that there will sufficient support in parliament for it to pass.
Importantly, it is clear that the right, aware that the survey has not allowed them to defeat the push for marriage equality, is now seeking ways to undermine the language of any enabling legislation. This push would enshrine "religious freedom" in any marriage equality bill, which would dramatically expand in what circumstances "religious" individuals could legally discriminate against people they believe are in a same sex relationship.

The campaign must build pressure for a bill to be put and ensure it contains no expansion in religious exemptions to anti-discrimination acts.

Moving beyond the fight for marriage equality, there are several important legal rights and protections that need to be won to ensure violence and discrimination against members of the LGBTI community no longer have legal sanction in Australia. These include:

• Ending of the gay/trans panic defence, which remains on the books in South Australia;
• Prohibiting unnecessary surgical or other medical treatment of intersex children, including forced coercive interventions, until they reach an age at which they can provide their free, prior and informed consent;
• Establishing a national standard for gender recognition that has no requirement beyond an affirmed decision of the individual. At present only the ACT and SA do not require trans individuals to undergo surgery prior to achieving gender recognition, but they still require a statement that the individual has had clinical treatment by an Australian psychologist or psychiatrist. This stigmatises and pathologises trans experiences, although not as much as in other states;
• Rolling back the religious exemptions to the Anti-Discrimination laws in all Australian jurisdictions;
• Ensuring that oppression on the grounds of sexuality or gender identity are grounds for asylum and that this is not based on individuals proving that they are sufficiently queer;
• Enshrining the right for trans and non-binary individuals to use public facilities that correspond with their affirmed gender identity;
• Enabling individuals under the age of 18 to affirm their gender at school and have this affirmation respected and protected, without requiring formal gender recognition but giving them the right to change their gender marker if they choose;
• Ending the requirement for transgender minors to go to the Family Court to access hormones. Australia is the only jurisdiction with such a requirement, which creates a significant and unnecessary barrier to transgender individuals affirming their gender in the way they wish. Medical support with informed consent of the minor should be sufficient, as it is with accessing contraceptive pills.

Any victory for marriage equality will see the right push back on other issues concerning the rights of the LGBTI community. This push back must be firmly resisted.

We must demand the reinstatement of funding for Safe Schools and push for its expansion to more schools. Equally importantly, we should defend the rights of gender non-conforming children, including the ending of gender-based uniform restrictions — restricting dresses to "girls" and pants/shorts to "boys" places bizarre restrictions on how children and adolescents are able to choose their school clothes.

The campaign to build the strongest possible support for Yes in the survey is important work.

However, if the horizons of the LGBTI communities and their supporters do not reach beyond this objective then we risk losing an opportunity to make significant strides in the rights and abilities of members of the community to live their authentic lives.

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[This article was originally published in Green Left Weekly #1157]

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Why marriage equality is union business

Lisbeth Latham

In the lead up to and following the announcement of the plebiscite, now survey, on changing the Marriage Act, unions have played a prominent role in promoting and resourcing the Yes campaign.

Senior union officials have been speakers at rallies, there have been large union contingents at protest marches and unions — especially peak bodies such as Victorian Trades Hall Council and the Australian Council of Trade Unions — have been providing infrastructure to help build the capacity for the campaign to ensure maximum participation and support for the Yes side.

This strong position in support of marriage equality has attracted criticism from some union members as both a distraction from the “core business” of unions — wages and conditions — and as a failure by unions to “respect the views of members who are opposed to marriage equality”.

However, support by unions for marriage equality is consistent with long traditions within the labour movement of solidarity with oppressed and marginalised communities, and in support of democratic rights — approaches that help to build and strengthen the capacity of the union movement to win improvements for members, not just on the job, but throughout society.

Examples of the kinds of criticisms that unions supporting marriage equality have received can be seen on a recent post on the Construction Forestry Mining Energy Union’s (CFMEU) Construction & General Division’s Facebook page of an email to the union by a member.

The email was from a gay CFMEU member thanking the union for taking a strong position in support of marriage equality and for organising a toolbox discussion around the issue on their worksite. It also raised concerns about the homophobic behaviour by some workmates during the discussion.

At the time of writing, this post has been shared 204 times and had attracted 123 comments. While the vast majority of these comments have been positive, there have been negative commenters who argue that the CFMEU’s support for marriage equality is a distraction from the union achieving improvements in wages and conditions for members and a violation of the rights of those members who do not support marriage equality.

These criticisms are not new and reflect a conservative view of unionism in which the role of the union in the lives of its members starts and finishes at the entrance to the workplace and unions should not seek to mobilise its members and resources on broader political questions.

The current Marriage Act and the No campaign are having a negative impact on the working lives of LGBTI union members. The act denies these union members of fundamental rights and the “debate” around the survey is contributing to a toxic culture where a section of society feel justified in vilifying LGBTI people in the street and in the workplace.

This alone is a strong basis for unions to support their members and push for marriage equality as it is the embodiment of the core union tenant that “an injury to one is an injury to all”.

Moreover as, CFMEU South Australia branch secretary Aaron Cartlege said in his address to the marriage equality rally in Adelaide: “Why does the CFMEU back the Yes vote? I'll tell you why we back the Yes vote ... for 15 years we’ve been campaigning because we’re discriminated against on building sites with draconian laws that target our members every day.

“How can we be calling for ‘one law for all’ and then have a different view when it comes to this?"

The conservative vision of unionism runs counter to the long tradition within Australian unionism, particularly within left unions such as the CFMEU, which sees the union movement as having a vital role to play in building a better world for all workers.

This vision has seen Australian unions actively campaign around issues affecting working people globally: opposition to conscription; refusing to load pig iron destined for the Japanese war machine that had invaded China; refusing to load Dutch ships in support of the Indonesian national liberation struggle; supporting striking Aboriginal pastoral workers and the struggle of Aboriginal land rights; opposition to South African Apartheid; green bans on developments that robbed communities of environmental and cultural heritage; opposition to Australian involvement in the Vietnam war and the Iraq war; in support of the East Timorese liberation struggle; and in support of the right of refugees to claim asylum in Australia, to name just a few.

These campaigns did not lead directly to improved wages and conditions on the job — but they contributed to the mobilising capacity of unions both on and off the job and helped to build respect within the broader community for the central role that unions play in building a socially just and liveable planet.
For all these reasons marriage equality is union business.

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Lisbeth Latham is a member of the Socialist Alliance


This article was originally published in Green Left Weekly #1154

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Why a Yes response in the survey is not enough

Lisbeth Latham

Ever since it was announced, the federal government’s postal survey on marriage equality has been met with responses questioning both the legitimacy of the survey and demonstrating support for marriage equality — responses that have been vital for the confidence and morale of members of the LGBTIQ community.

Despite this, the right, particularly the Christian right, has demonstrated its determination to defeat the push for marriage equality through the mobilisation of homophobic and transphobic hatred and disinformation.

This opposition and the desire by significant sections of the Liberal and National parties to avoid legislating for marriage equality suggests that a clear and decisive response to the survey in support of marriage equality may be insufficient in itself to achieve that goal. We will need to build the strongest movement in the streets not just for marriage equality but in support of the broader rights of the LGBTIQ community.

The survey has been widely denounced by supporters of marriage equality. There are currently two High Court challenges to the constitutionality of the survey. These cases are scheduled for September 6, just six days before the surveys are due to be mailed out. Tasmanian independent MP Andrew Wilkie, who is one of the High Court litigants, has described the survey as a “sham” and argued that the government is “exceeding its powers and acting illegally”.

Despite this opposition to the idea of the survey, there is a widespread understanding that if it goes ahead, it is important that people engage in the survey in support of marriage equality.

Alex Greenwich from Australian Marriage Equality told ABC News on August 11: “Should we have to deal with a postal vote plebiscite being inflicted upon us, we have a duty of care and responsibility to make sure we campaign for marriage equality, to make sure we campaign Yes for marriage equality.”

This determination to engage with the survey is also reflected in changes in electoral enrolments since the survey was announced. Guardian Australia reported on August 24 that 90,000 young people had enrolled to vote for the first time, along with 675,000 people updating their details. At that time, a further 165,000 forms were still to be processed.

While some of these interactions with the Australian Electoral Commission would include opponents of marriage equality, the latest Newspoll on support for marriage equality indicates that 67% of those polled support marriage equality.

This support has also been reflected in and reinforced by the 20,000 people who rallied for marriage equality in Melbourne on August 26. Protests in support also occurred on August 26 in Perth and August 27 in Wollongong and further mobilisations are planned across Australia over the coming weeks.

The focus of the campaign has been on maximising both participation in the survey and the number of people who respond in support of marriage equality. Achieving a strong response in support of equality will put pressure on the government to introduce a bill to parliament and encourage its members to vote for that bill, but it may not be sufficient to secure marriage equality.

Despite this broad support, and to some extent because of it, the level of homophobic and transphobic rhetoric from opponents of marriage equality has increased.

Homophobia rising
The clearest example of this has been the appearance of homophobic posters distributed by neo-Nazi organisations in Melbourne and Sydney which have linked equal marriage with child abuse and paedophilia.

The posters drew widespread condemnation from across the community, including forcing sections of the religious right to seek to distance themselves from the posters. Lyle Sheldon, the head of the Australian Christian Lobby (ACL), did so by arguing the posters were part of a conspiracy by supporters of marriage equality to call into question the legitimacy of the survey. The ACL is seeking to paint the survey as a threat to marriage generally and an assault on religious freedom, with some of its more feverish supporters online suggesting that marriage equality would lead to the need to establish “underground churches”.

Prime Minister Malcolm Turnbull has sought to normalise this hatred by saying that it is part of democratic discussion around the survey and that people were likely to say things that are “hurtful, unfair and sometimes cruel” but, rather than stifle free speech, Australians should stand up for any friends and loved ones feeling distressed “at this challenging time”.

Turnbull also said: “You cannot ask for respect from the No case if you’re not prepared to give respect to the No case. The vast majority of people who do not agree with same-sex marriage are not homophobic and do not denigrate gay people.” This makes how the community has responded to homophobic attacks the problem, rather than the attacks themselves.

The reliance of the right on hatred and fear to mobilise its base is not just upsetting. It is potentially dangerous both in the lead up to the survey and in the wake of any legislation being passed.

In both the US and France, the final pushes towards marriage equality were responded to by the right escalating violence against the LGBTIQ community. This violence did not drop to the earlier lower, but still unacceptable, levels in the immediate wake of achieving formal marriage equality.

In both countries the right have continued to use marriage equality as a basis to mobilise their base to attempt to not only wind back marriage equality but also other rights that have been won by the LGBTIQ community and to block further gains. The clearest example of this push has been the growth, after the US Supreme Court’s decision in favour of marriage equality, of legislative efforts to block trans people from accessing the toilets of their affirmed gender.

The Christian Right and far-right are not as large or energetic here as those in the US and France. But we can see evidence of the right attempting to energise their base through hypocritical and hyperbolic attempts to convince themselves and their supporters that the survey and Safe Schools programs are existential threats to families and particularly children. These attempts have the potential to create a desperate desire not only to maintain the right’s rage against marriage equality but also to increase the physical threat towards visible members of the LGBTIQ community.

Need for mobilisations
This situation makes ongoing mobilisation during and after the announcement of the survey result central to maximising any result. It will also help maintain morale within the LGBTIQ community. Mobilisations will raise the pressure on the government — particularly those concerned that opposition to marriage equality is a vote loser — to push for marriage equality legislation to be passed.

Equally importantly, ongoing large mobilisations will help to create an atmosphere where homophobia and transphobia are not tolerated in our society. As part of our efforts to build mobilisations in support of marriage equality and against homophobia, it is important we build empathy and support for issues facing the broader LGBTIQ community.

We must support efforts to enable trans people to achieve gender recognition, combat broader discrimination against the community, particularly the religious exemptions from the anti-discrimination acts, and actively combat the Australian government’s ongoing racist policies targeting refugees, and Aboriginal and Torres Strait Islander communities.

[Lisbeth Latham is a trans woman and a member of the Socialist Alliance. This article was originally published in Green Left Weekly #1151

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